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In Homer 's Iliad Orion is described as a constellation, and the star Sirius is mentioned as his dog. This version is known through the work of Eratosthenes on the constellations, who gives a fairly long summary of Hesiod's episode on Orion.
Orion could walk on the waves because of his father; he walked to the island of Chios where he got drunk and attacked Merope daughter of Oenopionthe ruler there.
In vengeance, Oenopion blinded Orion and drove him away. Orion stumbled to Lemnos where Hephaestus — the lame smith-god — had his forge. Hephaestus told his servant, Cedalionto guide Orion to the uttermost East where Heliosthe Sun, healed him; Orion carried Cedalion around on his shoulders.
Orion returned to Chios to punish Oenopion, but the king hid away underground and escaped Orion's wrath. Orion's next journey took him to Crete where he hunted with the goddess Artemis and her mother Letoand in the course of the hunt, threatened to kill every beast on Earth.
Mother Earth objected and sent a giant scorpion to kill Orion. The creature succeeded, and after his death, the goddesses asked Zeus to place Orion among the constellations. Zeus consented and, as a memorial to the hero's death, added the Scorpion to the heavens as well. No great poet standardized the legend.
In several cases, including the summary of the Astronomy, although the surviving work bears the name of a famous scholar, such as Apollodorus of AthensEratosthenesor Gaius Julius Hyginuswhat survives is either an ancient forgery or an abridgement of the original compilation by a later writer of dubious competence; editors of these texts suggest that they may have borne the names of great scholars because they were abridgments, or even pupil's notes, based on the works of the scholars.
Here the gods ZeusHermesand Poseidon come to visit Hyrieus of Tanagrawho roasts a whole bull for them. The gods take the bull's hide and urinate into it  and bury it in the earth, then tell him to dig it up ten months  later.
When he does, he finds Orion; this explains why Orion is earthborn. Here Orion is described as earthborn and enormous in stature. This version also mentions Poseidon and Euryale as his parents. It adds a first marriage to Side before his marriage to Merope.
All that is known about Side is that Hera threw her into Hades for rivalling her in beauty. It also gives a different version of Orion's death than the Iliad: Eosthe Dawn, fell in love with Orion and took him to Delos where Artemis killed him.
In one of them he omits Poseidon;  a modern critic suggests this is the original version. The first says that because of his "living joined in too great a friendship" with Oenopionhe boasted to Artemis and Leto that he could kill anything which came from Earth.
Gaia the personification of Earth in Greek mythology objected and created the Scorpion. Orion chased Pleionethe mother of the Pleiadesfor seven years, until Zeus intervened and raised all of them to the stars. Canis Minor and Canis Major are his dogs, the one in front is called Procyon. They chase Lepusthe hare, although Hyginus says some critics thought this too base a prey for the noble Orion and have him pursuing Taurusthe bull, instead.
Most of these are incidental references in poems and scholiasts. The Roman poet Vergil shows Orion as a giant wading through the Aegean Sea with the waves breaking against his shoulders; rather than, as the mythographers have it, walking on the water.
He is also called Oeneus, although he is not the Calydonian Oeneus. In the second variant, Orion died of the Scorpion's sting as he does in Hesiod. Although Orion does not defeat the Scorpion in any version, several variants have it die from its wounds. Artemis is given various motives.
One is that Orion boasted of his beast-killing and challenged her to a contest with the discus. Another is that he assaulted either Artemis herself or Opisa Hyperborean maiden in her band of huntresses. Ancient poets differed greatly as to who Aesculapius brought back from the dead;  the Argive epic poet Telesarchus is quoted as saying in a scholion that Aesculapius resurrected Orion.
One source refers to Merope as the wife of Oenopion and not his daughter. Another refers to Merope as the daughter of Minos and not of Oenopion.
The text implies that Oenopion blinds him on the spot. Johannes Hevelius drew the Orion constellation in Uranographia, his celestial catalogue in Lucian includes a picture with Orion in a rhetorical description of an ideal building, in which Orion is walking into the rising sun with Lemnos nearby, Cedalion on his shoulder.
He recovers his sight there with Hephaestus still watching in the background.
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